Customs die hard, nowhere more than in Egypt. Archaeological
documents show that from as early as the Old Kingdom up to modern times, an
endemic and persistent distrust in medicine and justice, as practiced in the
land, often led the Egyptians to address their requests for health and legal
redress directly to their dead relatives and the gods. Later, when
monotheistic religions prevailed, they were addressed to saints whose
extraordinary powers had become firmly rooted in popular belief.
In a paper presented to the Eighth Congress of Egyptologists, Cairo,
2000, ("Letters to the Dead in Ancient and Modern Egypt"), historian Hisham
El-Leithy cites 15 letters from the Old Kingdom [c.2613-2181 BC] written in
hieratic (a script based on hieroglyphics but simplified and using
abbreviations), sent to dead relatives as well as other letters, written in
demotic (the everyday script used from the middle of the 8th century BC
until the 4th century BC) to certain gods. He noted that letters from
the Middle Kingdom [c. 2050-1786 BC] were no longer addressed to the
deceased but to deified humans such as the god Prince Hekayeb. It's a
practice that continued until the late New Kingdom [c. 1567-1320 BC] when
letters were found addressed to Amenhotep son of Hapu (c.1546-1526 BC), an
Old Kingdom physician and architect remembered for his miraculous cures.
El-Leithy mentions a letter in hieroglyphics addressed to Amenhotep
by a princess who called him a great physician and complained about trouble
with her eyes...