Permalink  06 April 2006

Museum trip man arrested for smashing Qing vases
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A museum visitor who smashed three 17th-century Chinese porcelain vases in what he said was an accident caused by tripping over a shoelace was arrested yesterday on suspicion of causing criminal damage.

Nick Flynn, 42, said that he could not help falling down a flight of stairs and crashing into the Qing Dynasty vases on a visit to the Fitzwilliam Museum in Cambridge. But police have examined CCTV images of the fall and are now investigating whether it was deliberate criminal damage.

A specialist ceramics restorer is glueing together more than 400 pieces to recreate the three vases and hopes to have one on show in the museum by June [2006].

Mr Flynn, of Fowlmere, Cambridgeshire, was arrested at his home early yesterday. A police spokesman said: “A 42-year-old man has been arrested on suspicion of criminal damage in connection with an incident at the Fitzwilliam Museum on January 25 [2006]...”

Museum trip man arrested for smashing Qing vases, The Times, UK, April 06, 2006.


#1570 posted by Mark Morgan on 06 April 2006, 10:36:28 PM  Permalink   comment [] trackback []

New issue of PalArch
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There is a new issue of PalArch out with the following paper.

Response to Vandecruys (2006). The Sphinx: dramatising data….and dating. – PalArch, series Archaeology of Egypt/Egyptology 1, 1: 1–13, Reader, C.D.

In a previous paper (Vandecruys, 2006), the evidence presented by the current author for re–dating the Sphinx of Giza and a number of other structures present within the Giza necropolis has been reassessed. Following this re–assessment, Vandecruys has raised a number of objections to the current author’s thesis. The current paper provides a response to the criticism of Vandecruys and presents further arguments in support of Early Dynastic development at Giza, of which the Sphinx is considered to have formed an important element.

Response to Vandecruys (2006). The Sphinx: dramatising data….and dating. – PalArch, series Archaeology of Egypt/Egyptology 1, 1: 1–13, Colin Reader, PalArch, series Archaeology of Egypt/Egyptology, Issue 2, No. 1, pp.1–13, April 01, 2006.


#1569 posted by Mark Morgan on 06 April 2006, 6:02:45 PM  Permalink   comment [] trackback []

The romance of ancient medicine
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by Simon Willis

Got any hog's teeth handy? You might need them to cure your indigestion. According to an ancient Egyptian medical text, you need to grind one hog's tooth and add it to a sugar cake mixture. Bye-bye, dyspepsia. You don't have any sugar? Sorry to have troubled you. I'll try the other neighbour.

The ancient Egyptians knew a thing or two about medicine. For instance, if you have a touch of diarrhoea, mix figs, grapes, bread dough, corn, elderberries and some fresh earth (!). At least you know where the ingredients have been. Do you know the constituents of those pills from your local friendly pharmacist? Even if you read the list of ingredients, do you know what benzodr-whatever-it-is-polyphosphate is? But a lump of earth is a lump of earth, and that is sure to bung you up for a while.

If you burnt yourself in ancient times and were in agony, your physician would have followed the following procedure:

"Create a mixture of milk of a woman who has borne a male child, gum, and, ram's hair. While administering this mixture say: 'Thy son Horus is burnt in the desert. Is there any water there? There is no water. I have water in my mouth and a Nile between my thighs. I have come to extinguish the fire.'" Lesions of the skin? No problem.

"After the scab has fallen off put on it, take a scribe's excrement (sic), mix in fresh milk and apply as a poultice."

The Greek historian Herodotus remarked on how healthy the Egyptian people were.

Diodorus of Sicily wrote that doctors prescribed treatments according to rigid, time-honoured written precepts.

If a patient died, Diodorus wrote, the physician would not be blamed if he had followed the rules to the letter.

If he deviated from the text, he would join the patient in the next life, he said.

One papyrus text consists of two chapters on how the physician can protect himself from his patients' ailments, otherwise it's 'Physician, heal thyself'. A diseased doctor is no use to anyone, except to another doctor.

The third chapter is devoted to the demons that may afflict the patient.

The gods come to the rescue. Horus is the physician's protector. It is said that the 'R' at the top of doctor's prescription forms is a shorthand form of the eye of Horus, and not the abbreviation of the Latin Recipe (take).

The ibis-headed god Thoth helped the physician with the medical texts. He would come in pretty handy now for deciphering the prescriptions issued by today's doctors. Isis, an expert at recovering body parts and putting them back together, is also on hand. Sekhmet was the one to watch out for. She had to be appeased because she is the harbinger of death. But when she was not leading spirits off to the Afterlife, she was a dab-hand at gynaecology. Trouble having a child? The doctor could commune with Min for fertility purposes. When the little one is ready to come out, an appropriate libation for Thueris was the ticket to ease the pangs of childbirth and to ensure the survival of mother and baby. In the event of an epidemic, Seth would need an offering or two. The incantation by the physician was essential for the success of the cure.

We may feel smug about cures in packets and a pill for every ailment and discomfort. We may dismiss the recitations by the doc as mumbo-jumbo. However, imagine what our descendants in, say, 200 years' time might think of our cures and patent medicines. 'How primitive!' hey might gasp, 'but how quaint.'

In Mediaeval Europe, methods had changed little. Instead of incantations, doctors had to keep an eye on the planets.

If you look at some of the glossy and expensive publications on astrology — the publications that tell you how to construct your own birth chart and get it wrong, such that you find that you should have had a fatal accident three years ago, or founded a business empire by the time you were six years old — you will find that each sign is associated with a particular part of the anatomy.

For example, the first sign, Aries, governs the head. Therefore, people born between March 21 and April 21 are susceptible to headaches. The chest and lungs are the domain of Cancer. If you were born within the first 20 days of July, you should brace yourself for bronchitis and pneumonia. Scorpio rules the — ahem — genitals and Pisces, the feet.

If you had a terrible headache in 13th century Europe, the doctor would have given you a potion to take when Jupiter is in Aries and Saturn is left-hand down a bit or something — slightly more complicated than take one three times a day after meals. The physician could well have boiled the bark of a willow tree for ten minutes and told you to drink it at the appropriate time.

By the way, willow bark contains salicylic acid, which is the primary ingredient of aspirin.

While Herodotus noticed how healthy our ancestors were, what went wrong? Blood pressure that fluctuates more wildly that share prices, diabetes, kidney failure, breathing complaints during the rice straw burning season, urinary tract infections are among the most common ailments in Egypt.

In an interview with Le Progres Magazine (2 April), dermatologist Dr. Henri Amin, who is also an expert in parapharmacology was asked what is happening to the nation's health?

"There is no secret," Dr. Amin replied, "What with pollution, contaminated water, badly used pesticides, overpopulation, scant respect for hygiene, poor eating habits and fast food."

"The Egyptian people must double their efforts to maintain their health," he warned.

But how much will it cost?

In the bad old days, doctors' remuneration was often in kind.

"That potion worked wonders, doc. The headache's gone. Here you are an overcoat, seeing as you might catch your death of cold in that damp cellar of yours."

Judging by the cost of private health care, some doctors and surgeons could buy the factory that produces overcoats.

Without the incantations and weird ingredients for medicines, the romance has gone out of medicine. It's all pills and holding patients hostage if the family cannot pay the hospital bill.

The romance of ancient medicine, The Egyptian Gazette, Egypt, April 06, 2006.


#1568 posted by Mark Morgan on 06 April 2006, 9:13:35 AM  Permalink   comment [] trackback []